Men who are spiritually ignorant, who have no direct knowledge of the spiritual wealth that lies within their own body, usually talk about the inner worlds and try to prove themselves on the scale of others' judgment. But the devotee, who goes within and enjoys spiritual bliss, has little inclination to speak about his experiences. Kabir enjoins upon such a devotee to treasure his wealth of realization, keep it securely deposited in the vaults of his heart and make no attempt to impress others or to gain their esteem.

One who has tasted the ambrosia of inner bliss, who is intoxicated with the wine of divine love, does not go after the insipid taste of worldly pleasures and possessions, any more than a swan, or soul who has reached the divine region of Mansarovar, would be pulled down by worldly attachments. Concluding the poem, Kabir says that the Lord resides within the human body, but one cannot see Him with the physical eyes. He is hidden behind the third eye, called by Saints 'the mole'. The seeker has to withdraw his consciousness to this point and open his inner eye in order to see Him.

K.S., I:7
Man mast huā