Book X / II – (i)

The Dust of the Feet of Living Masters

*As the need of a Living Master is of Supreme Importance so is the need of the dust of His feet. Whatever comes in contact with the Divine Human Pole is indeed very blessed: the hem of His garments, the chair or carpet He sits on, the horse He rides on, the things He uses for one purpose or another. Many a person cured himself of leprosy or blindness by touching the hem of Christ’s robe.

The entire world is Thine, my Lord; everyone eagerly seeks for the dust of Thy Feet.

Guru Ram Das, Malar M4

The service of Thy feet is a panacea for all ills, even the angels and seraphim wish for Thy dust.

Guru Arjan, Bhairon M5

* (This section is adjusted to the Fourth Edition of 1981;
Editor’s Note 2011.)

Blessed indeed is the place which a Saint treads upon, the Rishis like Shankara and Narad pay homage to it. 

Guru Ram Das, Kalyan M4

Wherever a Sadhu walks the land, the entire region becomes purified. 

Guru Ram Das, Kalyan M4

Shamas-i-Tabrez, a Muslim Saint, tells us:

With the Dust of a Saint, enlighten thine eyes, then shalt thou see all from end to end; make for thee a collyrium from the Dust of the Elect; it shall make thee pure and also renovate thy sight (enabling thee to see God). 

Wherever God's elect sets up his habitat, that place becomes sanctified and in course of time grows into a place of pilgrimage. In fact, all sacred places owe their origin to the sanctifying influence of one or another holy man of God. The sanctity of Nankana Sahib, Panja Sahib and Kartarpur, for instance, is due to Guru Nanak who was closely associated with these places. Amritsar or the Pool of Nectar owes its origin to Guru Ram Das and Guru Arjan. Similarly, Mecca and Medina owe their spiritual influence to the Prophet Mohammed. The importance of the holy city of Jerusalem is because of King David, the Hebrew prophets, and Jesus Christ. Banaras, Hardwar and Allahabad on the banks of the Ganges, where the Rishis of old sat in meditation, have captured the imagination of Hindus who throng these places from year to year to gain religious merit. Sarnath and Bodh Gaya are still honoured because of Lord Buddha. The relics of these various holy places are revered even by the heads of states, and monuments are raised to preserve them. But God's elect never stand in need of holy places. On the contrary, the sanctity of all such places is due to them. Truly a Godman is a moving place of pilgrimage.

It is not the places that grace men but men the places.

St Agesilaus

All the places of pilgrimage set up after the various gods and goddesses pine for the dust of the Sadhu's feet, all, all wish for a devotee of the Lord so as to be blessed with the feet of a Sadhu.

Guru Ram Das, Malar M4

The sacred Ganges, the Jumna, the Godavari and the Saraswati all strive for the dust of Sadhus's feet, as this dust alone can purify them of the enormous number of sins left over by the sinners. 

Guru Ram Das, Malar M4

In the dust of the Saints' feet, one can find all the merits of the sixty-eight places of pilgrimage:

Through the mercy of the Saint, infatuation and delusion are swept off, a  smearing with the dust of the Sadhus is the most meritorious. 

Guru Ram Das, Gauri M4

With the true Word there comes in perfect satiety, in the dust of a Saint there is the merit of all pilgrimages. 

Guru Arjan, Asa M5

The sight of a Saint grants one perfect vision, the dust of a Sadhu has the merit of ablution at sacred pools.

Guru Arjan, Gauri M5

The light of myriads of crest jewels is of no consequence, and so also is the luster of millions of suns and moons of no value, as compared to the scintillating light of him in whom He dwells, and this happens only when countless merits earned in past lives fructify together; Siva, Sanakadic and Brahma also wish for the company of such a noble soul, and he obtainsthe merit of all the pilgrimages in whose forehead shines the light of His sight, the sight of His Lotus Feet flaming in his forehead. 

Bhai Gurdas, Kabit Savai 421

The merit of visiting all the holy places comes of itself to a person who bows in humility to a living Saint. It is because of the dust of the feet such a Saint that a person is able to rise in Cosmic Awareness and become a theist in the true sense of the word.

The Kind and Gracious Lord has become visible, and Nanak lives by the dust of His Saints. 

Guru Arjan, Dhanasri M5

Nanak ever prays for the gift of Saints' dust, nothing else does he want from the Giver. 

Guru Ram Das, Bihagra War M4

It is a great good fortune to have the dust of Saints, oh Nanak! By devotion to the Master one worships the Lord,

Guru Arjan, Gauri M5

Make me of lowly mind, my saintly friend, your mercy has made me fortunate enough, I have had extreme bliss ineffable; Nanak is now gifted with the dust (light emanating from the feet of the Master). 

Guru Arjan, Malar M5

In the world of Thy creation, my Lord, all seek the dust of Thy devoted Sadhus. Oh Nanak! He who is so destined gets the dust of the Sadhu (light of his feet) and is safely carried across. 

Guru Ram Das, Malar M4

Thou art the support of Thy devotees from time out of mind, Nanak ever craves for the dust of their feet; oh grant it, Munificent Lord. 

Guru Arjan, Dev Gandhari M5

Oh Knower of all the hearts, complete within Thyself, grant unto me the boon of Sadhus' dust. 

Guru Arjan, Vadhans M5

The dust of Thy devotee is wondrous sweet, he alone gets it who holds the writ from Thee. 

Guru Arjan, Gauri M5

With a great good fortune one gets from the Saints the gift of dust (light), it is by devotion to the Master that one gets absorbed in the Lord. 

Guru Ram Das, Gauri M4

Fortunate is he who secures the dust of a Satguru, Nanak would ever like to sacrifice himself unto such a Master.

Guru Arjan, Suhi M5

Blessed is he who makes friends with a Sadhu, Nanak seeks the dust of such devotees, may He grant him that dust. 

Guru Arjan, Sarang M5

I would like to adorn my forehead with the dust of devotees of the perfect Satguru, oh Nanak! The gift of dust from them comes through a great good fortune to those alone who remain absorbed in the Holy Word. 

Guru Amar Das, Bhairon M3